The main concept that I found interesting was that the fez hats were
illegal for citizens of Turkey and were “acceptable” for the tourists. I don’t understand how fezzes can be
acceptable one day by society, and the next day they are forbidden. Moreover, the topic about topless beaches
also had a similar effect. Initially it
was seen as terrible by society, and now it is acceptable by society.
It seemed as though the town of Pomegranate made
a complete three hundred sixty degree turn with its economics and customs or
ways of life. The life of a Turk changed
dramatically during and after the death of Mustafa. The narrator was able to remember the large
amount of fezzes that were in the family attic.
Now, the narrator describes how they are “forbidden” in the Turkish culture. This change had a direct effect on the market
for merchants as well. As the fezzes
were looked down upon by Turkish culture, the demand for fezzes decreased. The fezzes were cheap to begin with, and the
sellers received even less money when the fezzes were not part of Turkish
norms.
Beyond the specific example of this town in
Turkey, there are conflicts between tourism and culture. Simply stated, tourists are allowed to do
things whereas the Turks are not. This
even goes back to the fez example and how it is forbidden for Turks to wear it
but acceptable to tourists. However, I
also see connections between tourism and economics. As a whole, tourism positively contributes to
the overall market because individuals bring in money from other countries to
spend in these countries. As a result,
this provides money flow in the country, Turkey in this case, and even keeps
the merchants in business.
No comments:
Post a Comment